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Sermon for the Second Sunday before Lent

4th Feb 2018


Sermon for the Second Sunday before Lent year B (2018)

 

“We have seen his glory, the glory as of a father’s only son, full of grace and truth” (John 1.14).

 

I said last week that this time in the Church’s calendar represents a tipping point. Even while we celebrated the Feast of Candlemass and blessed our Easter Candle, I had to remind you that we were being lead very surely into Lent. Today is now the Second Sunday before Lent and we have left Epiphany behind us. This movement is bound up in the word ‘glory’, which speaks not only of Epiphany joy and wonder but also of the Lenten glory that Jesus must win through his own suffering and death.

 

Paul, in this morning’s second reading reminds us that this movement has a human outcome. He calls it ‘making peace through the blood of the Cross’. This is the glory which emerges out of the crucible of Christ’s Passion. Out of this will emerge the truer glory which has the power to reconcile and to heal. This is of course is very strong theological language. It beckons us us into the more challenging territory of Lent. As Christians we ‘go with Jesus’. And we go, if we are honest, reluctantly. Despite this, we are being encouraged by our three readings this morning to ‘begin at the beginning’ and to consider the Creator God in whom our whole lives are intimately connected.

 

For the writer of Proverbs this connection gives ‘delight’ as he speaks of being with God at the moment of Creation. Somehow, God the Father’s creativity, as a ‘master worker’ and the singularity of the writer’s own life come together, and both belong profoundly to each other. As Paul was later to say, with as much joy:  “Who can separate us from the love of God?” (Romans 8.35) When John wants to speak of Jesus he cannot escape that word ‘glory’ -  he tells us that “we have seen his glory, the glory as of a father’s only son, full of grace and truth” (John 1.14). This is what determines the Christian life as we are to live it. Not what we can do for God, but what God has already done for us out of his love for us. “To God be the Glory, great things he has done” as the hymn tells us. And when we have admitted this another ‘tipping point’ is to be recognised; the one which places God and not ourselves as the one great determining life influence.

 

Lent is to be the time not for spiritual self-improvement or expressions of narcissistic pride but for a relaxing and an easing of those tendencies which would have us believe that God is to be acknowledged but his influence shunned. The promise which Lent brings is the one which would bid us respond to God’s grace, God’s loving influence in all our lives. God’s intimacy. We respond as we acknowledge the divine initiative in all things. Of the God who has gone before and has already made complete that which we would imagine can only be completed by our own will power and in our own time. The well worn grace is still most meaningful and effective ‘For what we are about to receive may the Lord make us truly thankful. Amen.

 

 It was in thankfulness that this church came to be built and it is in thankfulness to God that it will grow and thrive. It is unusual for our parish meetings, normally given over to business of one kind or another, that today’s council meeting will be full of plans and hopes – of the forging of new partnerships and the transformation of the way in which we are able to use and share this building. He have been given gifts and in this I have become aware of the God, who beyond recourse to our own designs and desires, is experienced as the supreme provider. So much has happened in the past month and there is for the first time that I can remember in this church a remarkable momentum for opportuity. I have been privileged in one week to be a part of four separate community activities representing many different nationalities, and we now have a bid from a Chinese church to come and make this their place of Christian worship on Sunday afternoons.

 

The Church and its influence is needed in our communities more than ever and the influence of this church is far greater than might be seen with the eye. We communicate the love of God in many different ways. In this respect I want to congratulate Jonas and David on their interview with a ‘Church Times’ correspondent, Madelaine Davies,  in which the message of the spiritual riches that can be found in this place was so delightfully expressed. Their witness to Christ in this Church was expressed very brilliantly. Thank you, Jonas and Michael, our Holy Cross ambassadors!

 

The acknowledgement of God as Creator is so vital because it is an expression of thankfulness from life’s true source, a joyful activity. As our joy in believing finds expression in our reaching out for the enrichment of our local community in committed service, so the existence and the love of God is being very surely proclaimed. We are acknowledging that it is God who gives; God who gives the increase, and once we respond to God’s provision of love, to grace as living truth, anything becomes possible.