The Feast of Corpus Christi Sunday 18th June 2017 at 6 pm
Posted on the 18th June 2017 in the category Events
The Feast of Corpus Christi
Sunday 18th June at 6 pm
at Holy Cross Church Cromer Street WC1H 8JU.
Choral Evensong and Solemn Benediction of the Blessed Sacrament
with Choir members from St Alban's Church, Holborn.
Preacher: The Rev'd Pippa Turner, formerly Chaplain
to the Royal Veterinary College and prospective Vicar of St Philip's Church, Earls Court Road.
A Reception in the Crypt will follow
Sermon for the Feast of Pentecost
Posted on the 4th June 2017 in the category Wedding Video
Sermon for the Feast of Pentecost
They were all filled with the Holy Spirit. Acts 2.4.
The Coming of the Holy Spirit marks the Church’s real birthday, though the Church was really begun as the disciples were called at Galilee. Even so, our dramatic first reading from The Acts of the Apostles describes a signal moment among those who had followed Christ. For the moment of Pentecost was singular and devastating. The Holy Spirit had come with power and it had rested upon them. It was the power which declared God to be not only real in the lives of men and women everywhere, but whose presence and Holy Spirit was to lie at the heart of all that might be fulfilled in His Name.
This Pentecost moment had emerged out of their long Eastertide. It had been an Eastertide of waiting and of wondering and of bewilderment. Something might emerge out of all this apparent mess, but what? What is most certain among the loose band of followers was this: The teaching of Christ and the experience of the resurrection had been transformative for their lives. They now knew that what they had been given by Jesus was a living Gospel of unparalleled spiritual power. Pentecost had come to them in the giving of spiritual gifts. And the Giver was the Giver of all things, God himself. And the gift was the gift of himself as seen and known in His Son Jesus Christ and in the giving of the Holy Spirit. Jesus had asked that it be sent and foretold its coming. And so it was. The original spirit of God, which had brooded over the face of the waters before the Creation had now become the life giving spirit mediated in and through the life and death of Christ. And the gift for the disciples was to be both inspirational and practical and future providing.
It is most important to the writer of the Acts of the Apostles that this is a Holy Spirit which is not wil o’ the wisp and elusive. It is a Holy Spirit which takes basic form in the life of the emerging Christian community as a gift from God in Jesus Christ. And the primary fact of this gift is three-fold:
Firstly it is a gift which calls us to think differently about the human family in the breakdown of tribal, national and language barriers. The idea of the proliferation of languages with the one singular understanding burns in our minds as the possibilities that lie inherent in the understanding of different worlds of understanding. We are here called to take on the reality of what lies before us as strange and new and embrace it wholeheartedly, for it is when we meet and greet and accept the new and the hitherto unlearned parts of our experience that we truly grow into God’s likeness.
God’s love must lead us where it wills, for the Holy Spirit and its life and operation must have us acknowledge that as a Church we do not get carried away with our own self-sufficiency. God is ever provident and the existence of the Holy Spirit reminds us that what we do we do in His name, in His Way and in His time.
Little Gidding IV
The dove descending breaks the air
With flame of incandescent terror
Of which the tongues declare
The one discharge from sin and error.
The only hope, or else despair
Lies in the choice of pyre of pyre—
To be redeemed from fire by fire.
Who then devised the torment? Love.
Love is the unfamiliar Name
Behind the hands that wove
The intolerable shirt of flame
Which human power cannot remove.
We only live, only suspire
Consumed by either fire or fire. T S Eliot.
Secondly, the gift of the Holy Spirit is the one which calls the Christian Church to look beyond itself and its own needs and to see the person of Christ in the eyes of the stranger, the visitor, the refugee, the homeless one, the marginalized, the gay person, the drunk, the depressed and the fatalistic. To look also to the perhaps unseen and unheeded suffering and need going on in our own midst. The Holy Spirit is holy and it is a spirit which gives inner nourishment, but its basic life is one which calls us out of ourselves and beyond the level of our normal horizons. God is to be found there : in the other. He is often called ‘The Holy Other’. In this there may come new life, for the Spirit renews us as it draws us out of ourselves, and into the place of illumination and of hope which is the presence of God and the love of God.
Unless the eye catch fire
The God will not be seen.
Unless the ear catch fire
The God will not be heard.
Unless the tongue catch fire
The God will not be named.
Unless the heart catch fire
The God will not be loved.
Unless the mind catch fire
The God will not be known.
From 'Pentecost' by William Blake.
Finally, the Holy Spirit lives among us in the life of God’s Church, which is the power of God and the influence of God. This Church, in what it is and in what it manages to be for so many different kinds of people, is that place where God is known to dwell and a place of peace, the peace of God which passes all understanding and yet one which may be known and shared: that peace which may reach into and beyond the barriers of custom and boundaries set by this or that ingathered community; a tough peace, if you know what I mean… The message of Pentecost is that the Spirit of God has now entered places where doors had formerly been shut and minds closed, and where the windows of our seeing and knowing have grown opaque with wear. In the breaking down of barriers, in the love of the stranger and in the power and influence of God, The Holy Spirit is forever the living flame of God’s love for us, whomever and wherever we may be…It has come to bring all things together in the One Love; the one thing needful, the living fire in the One Livng God.
Sermon for the Feast of the Ascension of Our Lord Jesus Christ
Posted on the 28th May 2017 in the category Wedding Video
Ascension Day Sermon 2017
“The glory of God is the living Man; the life of Man is the Vision of God”.
Archbishop Michael Ramsey.
After the six Sundays of Easter, in which we have encountered the risen Lord with the disciples in so many ways, our observance of this Feast of the Ascension of Our Lord takes us in another direction. Actually, it takes us to another dimension – heavenward. And for The Church this heavenly dimension is a quite natural way of regarding the life of God the Creator in relation to us his creatures. This dimension is expressed most fully in John’s Gospel where Jesus’ life is the one which has come from God and goes back to God. And again for the Church, to speak of Christ is to speak of the holiness and the glory of that freedom of movement he has brought about between the heavenly and the earthly places. We have, over past weeks witnessed the trial, suffering, death, and resurrection of Christ. In the weeks following Easter we have witnessed the Christ who comes to the disciples to reassure them and point their lives and their faltering faith every forward. He provides hope in the present and the promise of glory for the future. He promises the gift of the Holy Spirit. And now he goes back to the Father as he ascends into heaven. One of the Psalms express this poetically and joyfully – (Psalm 19.1-4):
The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they display knowledge.
There is no speech or language
where their voice is not heard.
Their voice goes out into all the earth,
their words to the ends of the world.
In the heavens he has pitched a tent for the sun…
In this meeting and mixing of the heavenly and the earthly there is the hope that is held out for us in Christ. Why is a belief in heaven so much a part of Christian Faith? How are we to believe in heaven in a way that is not as has been said cynically “pie in the sky when you die”? To speak of the Ascension of Jesus is to speak of the glory which emerges out of his own self offering, which is one of humility and self-giving, even unto death. It is best expressed in the 1662 Prayer Book’s Eucharistic Rite:
O God our Heavenly Father, who of thy tender mercy didst give thine only son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world, and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death, until his coming again…
We are reminded in Ephesians 4.6 that Jesus “ascended on high and led captivity captive”. And we, who are on this earth as captives, are also as Christians those who follow where Jesus Christ has gone before. And we are promised that what emerges out of the pattern of his and our own struggle and in his life is the glory which is the hope of heaven to come. Like him we come from God and go back to God. Christianity is above all else a hopeful and heaven directed faith. Our living out of this life in the pattern and likeness of Christ is a kind of suffering unto self, but again, after the pattern of Christ’s own being, the promise made to us is to the glory which is yet to be revealed to us:
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. Romans 8:18.
Archbishop Michael Ramsey was one who constantly proclaimed the Christian glory in terms of the life of Man to its fullest potential. He wishes that these words, from Irenaeus, a Second Century Theologian and Saint be placed on his gravestone:
The glory of God is the living Man; the life of Man is the Vision of God.
Some time ago I was in Salisbury Cathedral. It is perhaps the finest example of a complete Medieval Gothic Cathedral that we have, with its spire rising to over 400’ the tallest spire in England, and the inside the vaulting which carries you mind and heart heavenward. Heavenward not just because the vaults are high and beautiful but because they speak to the heart and the souI. The architecture is spiritual architecture. I attended Evensong at which Psalm 18 was sung “The heavens declare the glory of God and the firmament proclaims his handiwork” and I began to see the cathedral around me in a new light and even a new dimension. It was no longer just a glorious great church building but a piece of living sculpture, full of space and light, and arches and shapes which took the eye in this or that direction. And then, too, the music and the choir themselves declared further this glory of which the psalmist wrote and of the many ways in which the Glory of God may be expressed in the lives of us all. The glory of God lies all around us and the Christian is the one who has open eyes to express this same glory in all we are and in all we do for God’s sake…
And this is where we come down from heaven and into this earth. The Incarnation of Jesus Christ, his coming to birth as both Man and Son of God is one complete action. It is one which gifts the glory of God to each one of us in our own lives. It is the promise of his presence and of the potential in our own existences in the promise of glory gifted to us by the One Lord Jesus Christ who has ascended to that place where God is. This is the place where we are headed, too, and there is glory in that, too.
As we give our lives more fully to God, and as we dedicate ourselves in the service of Christ, let us then declare not only in our lips but with our hearts:
“The glory of God is the living Man; the life of Man is the Vision of God”.
Awareness Course Feedback
Posted on the 14th August 2012 in the category videos
Feedback from Fr Christopher Cawrse and some of the participants at the Lumen Centre in King's Cross, London WC1. The Awareness Course 'Citizens of Two Kingdoms" was an ecumenical group which explroed issues relating to the Church in the twenty-first century, including globalism, the advent of the digital age, the rise of fundamentalism and the growing mistrust of institutions that manage money.