Sermon for the Fifth Sunday after Trinity
Posted on the 16th July 2017 in the category Events
Sermon for the Fifth Sunday after Trinity Year A
“To set the mind on the flesh is death, but to set the mind on the spirit is life and peace” Romans 8.5
The contrast drawn between flesh and spirit is ancient and certainly not accidental. Language relating to ‘the spirit’ will suggest an invitation to come to know and experience God as a reality. More than ever Christianity finds itself set within a sea of unbelief and is confronted by a whole new generation which remains, by and large, unchurched. Many find the idea of spirituality positive - but mere religion delivers a negative charge. Many baulk against what they call ‘organised religion’ and even those who call themselves Christian-minded, do not necessarily want to go to church. In response to this many clergy choose to ‘dumb down’ Christian services to appeal to the lowest common denominator and offer distraction, emotion and a sense of security. This approach might yield some increase in human numbers but turns out to offer ‘thin’ experience. It satisfies at the ordinary level but does not feed the soul in the longer term. It offers a sense of security and uplift and even ecstatic and emotional experience but its expression is sensual rather than spiritually grounded. It refuses to be confronted by the God who is not biddable.
I don’t think any of this is new. The impetus of Jesus’ teaching regarding the sower and the seed is the one which responds to the very real and existent spiritual ambivalence of his day. But it also reminds us of the gift of faith which is as present as the seed is to the sower. Jesus knows at the very least that he is not ‘preaching to the converted’ but to a people whose lives are tough and whose outlook is realistic and who will not be fobbed off by religious platitudes. Having said this they are a people do seek after God, in their own way they have ‘ears to hear’ – they like us, have an instinct for a spiritual teaching which rings true both for their lives and for their understanding of God. The Church in our own time must not ignore the fact that its central task is not to find numerous ways to attract new followers but to teach and to practice the Christian Faith that from the perspective of the spirit rather than the flesh. It must learn once to be a Church whose actions and outreach emerge out of a contemplative and prayerful base. The pattern of Jesus’ teaching is the one which understands the realities of life but which offers no easy consolation, not a way out but a way through all that comes our way. It is for Christ that the Church sustains its life and this is Good News for all who come to seek God.
If the spirit of Him who raised Jesus from the dead dwells in you, He who raised Jesus from the dead will give life to your mortal bodies also through his spirit that dwells in you. Romans 8.11
The recourse to the Church is not as a bunker but as turning a key to a door that leads out to new life. A sure pathway has been provided by Pope Francis. It is the one which expresses the never ending presence of God’s mercy. There is a ready acknowledgement here that Christian lives, are not different from any other lives. Christians who have found faith have not been magically relieved of life’s pain and conflict and complexity. Pope Francis found the image of the Virgin who unravels knots a particularly compelling one since it does not simplify our view of the Christian life but makes it more complex and interesting. It acknowledges the many ways in which we experience our own past as a rough, tough terrain which is in sore need of understanding and healing. Our human nature is understood NOT from the starting point of its perfectability but from an understanding of its vulnerability and hence the need for God’s loving mercy. We come to God, we turn to Christ from the starting point of the little that we are and the need we have of understanding and healing. The words from our Gospel ring particularly true That which is of the flesh is death, and that which is of God’s wellspring of mercy is spirit and is life.
Paul Vallely’s biography of Pope Francis is entitled ‘Untying the Knots’ and the writing of this biography is not from the point of view of an ascending scale of achievement but instead sees his life’s ministry as a flawed one in which grave mistakes have been made and owned. Pope Francis admits to all this in a spirit of repentance, sure in the mercy of God, and ready to come to God each day as a Christian who is both penitent, and as the hymn says, ‘ransomed, healed, restored and forgiven’. Refreshed and healed. Made new to serve Him. The ancient breach between the flesh and the spirit is being healed through Christ’s merciful future providing love.We are being called to set our minds on that which is of the Spirit, and which brings life.
The parable of the sower and the seed is a reminder that the Word of God comes to the individual’s often faltering Christian faith in a rough, tough human environment. The seed of Christian Faith, planted in human hearts, is the one which, in the face of the dead hand of atheism and the sure measurements of social science, stands for lives which may find a real feeding and a real meaning from their very source, God himself.
From the Didache (1st Century)
Father, we thank Thee Who has planted
Thy holy name within our hearts.
Knowledge and faith and life immortal
Jesus Thy Son to us imparts.
Thou, Lord, didst make all for Thy pleasure,
Didst give man food for all his days,
Giving in Christ the bread eternal;
Thine is the pow'r, be Thine the praise.
Watch o'er Thy Church, O Lord, in mercy,
Save it from evil, guard it still,
Perfect it in love, unite it,
Cleansed and conformed unto Thy will.
As grain, once scattered on the hillsides,
Was in this broken bread made one,
So from all lands Thy church be gathered
Into Thy kingdom by Thy Son.
Sermon for the Fourth Sunday after Trinity
Posted on the 9th July 2017 in the category Wedding Video
Fourth Sunday of Trinity Year A
Three lessons can be learned from today’s Gospel: three qualities our Blessed Lord seeks in those who would be his followers. Jesus looks for simplicity, he looks for faith, and he looks for trust. It’s clear that he values simplicity in his disciples when he says, "I give praise to you, Father, Lord of heaven and earth, for you have hidden these things from the wise and the learned and have revealed them to little children. Yes, Father, such has been your gracious will." God’s grace is given in humility: simplicity of heart and mind. This is the foundation of our understanding of the nature of God in relation to us his creatures.
Gentle Jesus meek and mild
Look upon a little child
Pity my simplicity
Suffer me to come to thee. Charles Wesley.
The event which was the occasion for this remark of Jesus was the return of the 70 disciples after they had been sent by the Lord to preach the Gospel, to heal the sick and to cast out demons. They were ordinary folk like you and me; but in all simplicity, they opened their hearts to God’s grace, allowing him to work through them, so that his mercy might be made manifest in healing. When they returned, full of wonderful stories of success. "Lord, even the demons are subject to us in your name!" Jesus gives praise to the Father for revealing his power through them and the effectiveness of their witness. True simplicity is not only for those who live in humble circumstances. Simplicity is an attitude of mind. It means wearing your gifts and talents lightly, ascribing all that you have to the goodness and providence of God with a thankful heart and a spirit that knows peace. In this lies are true freedom, for without this we remain ungrateful or as one hymn puts it “frail earthen vessels and things of no worth”. We have been made in God’s image and we reflect that image in our own readiness to be open and seeing and hearing and in our dealings with others. In short, this means imitating the humility of Jesus as he is described by the prophet Zechariah in today’s first reading: "See, your king shall come to you; a just savior is he, Meek, and riding on an ass, on a colt, the foal of an ass." It means that we return to the old Sunday School him and find in the gentle and meek Jesus that docility of spirit whose mind and heart is listening and alert and in essence, receptive. And so St Paul can say that this is a garment we must wear:
Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, humility, meekness, longsuffering… Colossians 3.12.
Our Gospel reveals that Christ looks also for faith in his followers. He makes a tremendous claim in this passage. He claims to be the Son of God: "All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him." Nowhere does Jesus make a greater claim than this. It is a sublime truth that the man Christ Jesus is in fact God the Son, the second Person of the Most Holy Trinity. But to receive this truth requires the gift of faith: no one can know this unique relationship between God the Father and his only-begotten Son except those "to whom the Son chooses to reveal him." I always find hymns very encouraging, and particularly the singing of hymns, and even more particularly my favourite hymns are those which express something of our own unknowing in the face of the greatness of God. “How shall I sing that Majesty”, “Immortal, Invisible, God Only Wise”, “Jerusalem the Golden” and others have all been written to express the strong sense of our own unknowing. But this is not a place where all hope and longing is evacuated. No, in the faith of Christ our hope and our longing is mixed and merged with what in God we know and what we cannot know. Faith makes it possible, but not just faith alone, blind faith, but faith in and through Our Lord Jesus Christ and in and through his promise of mercy.
The Lord Jesus also looks for trust. He wants us to trust him enough to give him our burdens and to receive his refreshment in return: "Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light."
This image of a yoke is a very beautiful one. A "yoke of oxen" was always a pair of animals joined together by a smoothly shaped piece of wood. This was the yoke. It was placed on the shoulders of the animals and fastened under their necks. By means of this simple apparatus, two oxen (with minds of their own) could work together, accomplishing with half the effort a difficult job such as plowing a field or pulling a heavy load. Typically, the two beasts of burden would be matched in strength and temperament and share the burden together. The yoke is that which is emblematic of a burden shared “bare one anthers burdens and so fulfil the law of Christ”. In this we adopt the servant’s role, and the gentleness and meekness, especially in the face of human antagonism or resentment if transforming of relationships because it is a transforming of their understanding.
Today, once again, we hear this generous invitation from our Blessed Lord: Learn from me to be simple, "for I am meek and humble of heart." Learn from me to have faith, because I have revealed my Father to you. And learn from me to trust, because "my yoke is easy and my burden is light." Let us then learn these things, that we may fulfil the great words of St Augustine “Thou hast made us for thyself, and our hearts are restless ‘til they find their rest in thee’.
PARISH PICNIC IN REGENTS PARK AFTER THE 11 AM PARISH MASS ON SUNDAY 23RD JULY
Posted on the 25th June 2017 in the category Wedding Video
PARISH SUMMER PICNIC
SUNDAY 23RD JULY
AFTER THE 11 AM PARISH MASS
ALL WELCOME TO COME AND DO BRING PACKED LUNCH
AND PERHAPS SOMETHING TO SIT ON.
Awareness Course Feedback
Posted on the 14th August 2012 in the category videos
Feedback from Fr Christopher Cawrse and some of the participants at the Lumen Centre in King's Cross, London WC1. The Awareness Course 'Citizens of Two Kingdoms" was an ecumenical group which explroed issues relating to the Church in the twenty-first century, including globalism, the advent of the digital age, the rise of fundamentalism and the growing mistrust of institutions that manage money.